Imamat 18:21

18:21 You must not give any of your children as an offering to Molech, ¹  so that you do not profane ²  the name of your God. I am the Lord!

Imamat 19:12

19:12 You must not swear falsely ³  in my name, so that you do not profane ⁴  the name of your God. I am the Lord.

Maleakhi 1:6

The Sacrilege of Priestly Service

1:6 “A son naturally honors his father and a slave respects ⁵  his master. If I am your ⁶  father, where is my honor? If I am your master, where is my respect? The Lord who rules over all asks you this, you priests who make light of my name! But you reply, ‘How have we made light of your name?’

Maleakhi 1:11-12

1:11 For from the east to the west my name will be great among the nations. Incense and pure offerings will be offered in my name everywhere, for my name will be great among the nations,” ⁷  says the Lord who rules over all. 1:12 “But you are profaning it by saying that the table of the Lord is common and its offerings ⁸  despicable.

[18:21]  ¹ tn Heb “And from your seed you shall not give to cause to pass over to Molech.” Smr (cf. also the LXX) has “to cause to serve” rather than “to cause to pass over.” For detailed remarks on Molech and Molech worship see N. H. Snaith, Leviticus and Numbers (NCBC), 87-88; P. J. Budd, Leviticus (NCBC), 259-60; and J. E. Hartley, Leviticus (WBC), 333-37, and the literature cited there. It could refer to either human sacrifice or a devotion of children to some sort of service of Molech, perhaps of a sexual sort (cf. Lev 20:2-5; 2 Kgs 23:10, etc.). The inclusion of this prohibition against Molech worship here may be due to some sexual connection of this kind, or perhaps simply to the lexical link between זֶרַע (zera’) meaning “seed, semen” in v. 20 but “offspring” in v. 21.

[18:21]  ² tn Heb “and you shall not profane.” Regarding “profane,” see the note on Lev 10:10 above.

[19:12]  ³ tn Heb “And you shall not swear to the falsehood.”

[19:12]  ⁴ tn Heb “and you shall not profane”; NAB “thus profaning.”

[1:6]  ⁵ tn The verb “respects” is not in the Hebrew text but is supplied in the translation for stylistic reasons. It is understood by ellipsis (see “honors” in the preceding line).

[1:6]  ⁶ tn The pronoun “your” is supplied in the translation for clarification (also a second time before “master” later in this verse).

[1:11]  ⁷ sn My name will be great among the nations. In what is clearly a strongly ironic shift of thought, the Lord contrasts the unbelief and virtual paganism of the postexilic community with the conversion and obedience of the nations that will one day worship the God of Israel.

[1:12]  ⁸ tn Heb “fruit.” The following word “food” in the Hebrew text (אָכְלוֹ, ’okhlo) appears to be an explanatory gloss to clarify the meaning of the rare word נִיב (niv, “fruit”; see Isa 57:19 Qere; נוֹב, nov, “fruit,” in Kethib). Cf. ASV “the fruit thereof, even its food.” In this cultic context the reference is to the offerings on the altar.